Wednesday 20 November 2013

Newton and Einstein: fundamental problems at the heart of science

As previously discussed, Arthur C. Clarke's First Law is as follows: "When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong." Now there have been many examples of prominent scientists who have been proved wrong but don't want to lose their pet idea - think astronomer Fred Hoyle and the Steady State Theory - or bizarrely negated their own hypothesis, such as natural selection's co-discoverer Alfred Russel Wallace and his supernatural explanation of the human mind.

But although with hindsight we can easily mock when pioneers have failed to capitalise on a theory that later proves canonical (assuming any theory except the second law of thermodynamics can ever be said to be the final word in the matter) there are some scientists who have followed profoundly unorthodox paths of thought. In fact, I would go so far as to as say that certain famous figures would find it almost impossible to maintain positions in major research institutes today. This might not matter if these were run-of-the-mill scientists, but I'm talking about two of the key notables of the discipline: Sir Isaac Newton and Albert Einstein.

The public perception of scientists has changed markedly over the past half century, from rational authority figures, via power-mad destroyers, to the uncertainties of today, when the often farcical arguments surrounding climate change have further undermined faith in scientific 'truth'. But the recognition of Newton and Einstein's achievements has never wavered, making them unassailable figures in the history of science. Indeed, if there were ever to be two undisputed champions of physics, or even for all of science - as chosen by contemporary scientists, let alone the public - this contrasting pair is likely to the among the most popular. Yet underneath their profound curiosity and dogged search for truth there are fundamental elements to their personal research that make the offbeat ideas of Wallace, Hoyle & co. appear mildly idiosyncratic.

1) Sir Isaac Newton
While some historians have tried to pass off Newton's non-scientific work as typical of his age, his writings on alchemy, eschatology and the general occult are at least as numerable as those on physics. Some of the more recent examinations of his work have suggested that without these pseudo-scientific studies, Newton would not have gained the mind-set required to generate the scientific corpus he is renowned for. Although he claimed to have no need for hypotheses or 'occult qualities', preferring to examine natural phenomena in order to gain understanding, much of Newton's surviving notes suggest the very opposite. Whether he was using numerology to research the date of the end of the world, or alchemy to search for the Philosopher's Stone, the real Newton was clearly a many-faceted man. This led economist (and owner of some of Newton's papers) John Maynard Keynes to label him "the last of the magicians". Indeed, key aspects of Newton's personality appear entirely in tune with pseudo-science.

It is well known that Newton was a secretive man, given to hiding his discoveries for decades and not wanting to share his theories. Part of this was due to his wish to avoid having to waste time with the less intelligent (i.e. just about everybody else) and partly to his fear of plagiarism, frequently experiencing conflicts with contemporary natural philosophers. To some extent this unwillingness to publish only exacerbated the issue, such as when Leibniz published his version of calculus some years after Newton had completed his unpublicised 'fluxions'.

Today, establishing scientific priority relies upon prompt publication, but Newton's modus operandi was much closer to the technique of the alchemist. Far from being a non-systematic forerunner of chemistry, alchemy was a subjective discipline, couched in metaphor and the lost wisdom of 'ancient' sages (who, after Newton's time, were frequently discovered to be early Medieval or Ptolemaic Egyptian frauds). The purity of the practitioner was deemed fundamental to success and various pseudoscientific 'influences' could prevent repeatability of results.

In addition, such knowledge as could be discovered was only to be shared between a few chosen adepts, not disseminated to a wide audience for further examination and discussion. In personality then, Newton was far more like the pre-Enlightenment alchemist than many of his contemporaries. He believed in a sense of his own destiny: that he had been chosen by God to undertake the sacred duty of decoding now-hidden patterns in the universe and history. When Descartes postulated a 'clockwork universe', Newton opposed it on the grounds that it had no place for a constantly intervening deity. And surprising as it may seem, in that respect he had a lot in common with Einstein.

2) Albert Einstein
Einstein was in many ways a much more down-to-earth (and fully rounded human being) than Newton. Whereas the latter frequently neglected such basic human activities as food and sleep, Einstein indulged in pipe tobacco and playing the violin (shades of Sherlock Holmes, indeed!) However, he was just as much a determined thinker when it came to solving fundamental riddles of nature. A good anecdote, possibly true, tells of how whilst searching for a makeshift tool to straighten a bent paperclip, Einstein came across a box of new paperclips. Yet rather than use one of the new ones per se, he shaped it into the tool required to fix the original paperclip. When questioned, he replied that once had started a task it was difficult for him to curtail it.

But one of the oft-quoted phrases surrounding him is that Einstein would have been better off spending his last two or three decades fishing, rather than pursuing a unified field theory. The reason for this is that despite being a pioneer in the quantum theory of light, he could not accept some of the concepts of quantum mechanics, in particular that it was a fundamental theory based on probability rather than simply a starting point for some underlying aspect of nature as yet unknown.

Even today there are only interpretations of quantum mechanics, not a completely known explanation of what is occurring. However, Einstein considered these as more akin to philosophy rather than science and that following for example the Copenhagen interpretation prevented deeper thought into the true reality. Unfortunately, the majority of physicists got on the quantum mechanics bandwagon, leaving Einstein and a few colleagues to try to find holes in such strange predictions as entanglement, known by Einstein under the unflattering term of "spooky action at a distance".

Although it was only some decades after his death that such phenomena were experimentally proven, Einstein insisted that the non-common sense aspects of quantum mechanics only showed their incompleteness. So what lay at the heart of his fundamental objections to the theory? After all, his creative brilliance had shown itself in his discovery of the mechanism behind Newtonian gravitation, no mean feat for so bizarre a theory. But his glorious originality came at a price: as with many other scientists and natural philosophers, from Johannes Kepler via Newton to James Clerk Maxwell, Einstein sought answers that were aesthetically pleasing. In effect, the desire for truth was driven by a search for beautiful patterns. Like Newton, there is the concept of wanting to understand the mind of God, regardless of how different the two men's concept of a deity was (in Einstein's case, looking for the secrets of the 'old one').

By believing that at the heart of reality there is a beautiful truth, did Einstein hamper his ability to come to terms with such ugly and unsatisfying concepts as the statistical nature of the sub-atomic world? In this respect he seems old-fashioned, even quaint, by the exacting standards required - at least theoretically - in contemporary research institutes. Critical thinking unhampered by aesthetic considerations has long been shown a myth when it comes to scientific insights, but did Einstein take the latter too far in his inability to accept the most important physics developed during the second half of his life? In some respects, his work after the mid-1920s is seemingly as anachronistic as Newton's pseudo-scientific interests.

As a result of even these minimal sketches, it is difficult to believe that Newton would ever have gained an important academic post if he were alive today, whilst Einstein, certainly in the latter half of his life would probably have been relegated to a minor research laboratory at best. So although they may be giants in the scientific pantheon, it is an irony that neither would have gained such acceptance by the establishment had they been alive today. If there's a moral to be drawn here, presumably it is that even great scientists are just as much a product of their time as any other human being, even if they occasionally see further than us intellectual dwarves.

Saturday 19 October 2013

School sci-tech fairs: saviours of the future?

It's frequently said that a picture is worth a thousand words, but could it be true that hands-on experiments are worth even more when it comes to engaging children in science? As the current Google / iPad / your-designation-of-choice generation is being bombarded from the egg onwards with immense amounts of audio-visual noise, how will they get the opportunity to learn that science can be both rewarding and comprehensible when textbooks seem so dull by comparison with their otherwise digitally-enhanced lives?

The infant school my daughters attend recently held a science and technology exhibition based on the curriculum studied during the last term. An associated open evening (colloquially labelled a 'Sci-tech fair') showed that parents too could delight in simple hands-on demonstrations as well as gain an appreciation of the science that their five- to eleven-year olds practice.

In addition to the experiments, both the long-term projects undertaken over several months and those carried out on the night, the entries for a science-themed photographic competition gave interesting insights into the mentality of pre-teens today. All the submissions included a brief explanatory statement and ranged from reportage to self-organised experimentation. One entry that I can only assume was entirely the child's own work especially caught my eye: a photograph of their pet dog standing in front of half a dozen identically-sized sheets of paper, on each of which was a same-sized mound of the dog's favourite food. The sheets of paper were each a different colour, the hypothesis being whether the dog's choice of food was influenced by the colour it was placed upon.  I say it was probably the child's work since I assume most adults know that dogs do not see as wide a variety of colours as humans, being largely restricted to the blues and yellows. But what a fantastic piece of work from a circa ten year old, nonetheless!

Apart from highlighting the enormous changes in science education - chiefly for the better, in my opinion - since my UK school days in the 1970s and 80s, the exhibition suggested that there is an innate wealth of enthusiasm at least for the practice of science, if not for the underlying theories.  If only more people could have access to such events, perhaps the notion that science largely consists of dry abstractions and higher mathematics would be dispelled. After all, if children in their first year of school can practice scientific methodology, from hypothesis via experimentation to conclusion, it can't be all that difficult, can it?

Each experiment in the sci-tech exhibition was beautifully described, following the structure of an aim or hypothesis, an experimental procedure, and then the results and conclusions; in effect, the fundamentals of the scientific method. Themes varied widely, from wave action to solar power (miniature cells being used to drive fans in scale model houses), animal husbandry to biological growth and decay. One of my favourite experiments involved the use of Mentos (mints, if you don't know the brand) to produce miniature geysers when added to various soft drinks. Much to the children's surprise the least favoured contender of the half dozen tried, Diet Coke, won outright, producing a rush of foam over five metres high. The reasons behind this result can be found on the Science Kids website, from which several of the term's projects were taken. The site looks to be a fantastic resource for both teachers and enthusiastic parents who want to the entire family pursue out-of-school science. I'll no doubt be exploring it in detail over the coming year...

Having dabbled in the world of commercially-available science-themed toys the description of how to make your own volcanic eruption experiment on the Science Kids site led my daughters and I to spend a happy Sunday afternoon creating red and yellow lava flows in the garden, courtesy of some familiar ingredients such as sodium bicarbonate and citric acid. They may not have learnt the exact nature of volcanism, but certainly understood something about creating chemical reactions.

Make your own volcano kit
Have fun making your own miniature volcano!

Although these hands-on procedures are considerably more interesting than the dull-as-dishwater investigations I undertook at senior school, the idea of children's participation in experiments is nothing new. The Royal Institution in London has been holding its annual Christmas Lecture series since 1825, with audience members frequently invited to aid the speaker. Although I've never attended myself, I remember viewing some of the televised lectures, with excited children aiding and abetting in the - at times - explosive demonstrations. The lecturers over the past few decades have included some of the great names in science popularisation, from Sir David Attenborough to Richard Dawkins, Carl Sagan to Marcus du Sautoy. Anyone care to bet how long it will be before Brian Cox does a series (if he can find time in his busy media schedule, that is)?

Getting to grips with the scientific method via experimental procedures is a great start for children: it may give them the confidence to think critically and question givens; after all, how many people - even students at top universities - still think the seasons are caused by solar proximity? If that's a bit of a tall order, perhaps hands-on experimenting might help children to appreciate that many scientific concepts are not divorced from everyday experience but with a little knowledge can be seen all around us.

Of course it's far more difficult to maintain interest in science during adolescence, but New Zealand secondary schools aren't left out thanks to the National School Science and Technology Awards and the National Institute of Water and Atmospheric Research (NIWA)-sponsored regional Science and Technology Fairs. It's one thing to give scholarships to scientifically-gifted - or at least keen - children, but quite another to offer a wider audience the opportunities these programmes offer. All in all, it's most encouraging. I even have the sneaky suspicion that had such inspiration been available when I was at school, I might have eschewed the arts for a career in a scientific discipline - at least one with minimal complex mathematics, that is!